- Edited by Bronwen Neil, Australian Catholic University, Australia and Lynda Garland, University of New England, Australia
Gender was a key social indicator in Byzantine society, as in many others. While studies of gender in the western medieval period have appeared regularly in the past decade, similar studies of Byzantium have lagged behind. Masculine and feminine roles were not always as clearly defined as in the West, while eunuchs made up a 'third gender' in the imperial court. Social status indicators were also in a state of flux, as much linked to patronage networks as to wealth, as the Empire came under a series of external and internal pressures. This fluidity applied equally in ecclesiastical and secular spheres. The present collection of essays uncovers gender roles in the imperial family, in monastic institutions of both genders, in the Orthodox church, and in the nascent cult of Mary in the east. It puts the spotlight on flashpoints over a millennium of Byzantine rule, from Constantine the Great to Irene and the Palaiologoi, and covers a wide geographical range, from Byzantine Italy to Syria.
The introduction frames the following nine chapters against recent scholarship and considers methodological issues in the study of gender and Byzantine society. Together these essays portray a surprising range of male and female experience in various Byzantine social institutions - whether religious, military, or imperial -- over the course of more than a millennium. The collection offers a provocative contrast to recent studies based on western medieval scholarship. Common themes that bind the collection into a coherent whole include specifically Byzantine expectations of gender among the social elite; the fluidity of social and sexual identities for Byzantine men and women within the church; and the specific challenges that strong individuals posed to the traditional limitations of gender within a hierarchical society dominated by Christian orthodoxy.
Contents: An introduction to questions of gender in Byzantium, Bronwen Neil; Perceptions of Byzantine virtus in southern Italy, from the 8th to 11th centuries, Paul Brown; ‘Till death do us part’?: family life in Byzantine monasteries, Lynda Garland; Psalmody and Socrates: female literacy in the Byzantine empire, Amelia R. Brown; Changing conceptions of Mary in 6th-century Byzantium: the Kontakia of Romanos the Melodist, Sarah Gador-Whyte; Ghosts in the machine: the lives and deaths of Constantinian imperial women, Liz James; Regarding women on the throne: representations of Empress Eirene, Bronwen Neil; The brides of 1420: men looking at women’s bodies, Diana Gilliland Wright; Bearding Byzantium: masculinity, eunuchs and the Byzantine life course, Shaun Tougher; The spiritual valency of gender in Byzantine society, Damien Casey; Bibliography; Index.
About the Editor: Bronwen Neil is Senior Lecturer and Assistant Director of the Centre for Early Christian Studies at the Australian Catholic University, Brisbane, Australia; Lynda Garland is Head of the School of Humanities and Professor of Ancient and Medieval History at the University of New England, Armidale, Australia.
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